There are
specific periods of time when the rites
of Hajj have to be performed to be
valid. The months of Hajj are the months
of Shawwal, Dhul Qui'dah, and the first
ten days of Dhul-Hijjah. The majority of
scholars differ about the month of
Dhul-Hijjah and whether only the first
ten days of it are included or the
entire month. However, there is
consensus among scholars that
the rites of Hajj must be performed in
the well-known months. Abu Hanifa, Malik
and Ahmad were of the opinion that doing
the garb of Ihram for Hajj is allowed
outside its months. However, they added
that it is disliked. Others held that
putting on Ihram for Hajj is not valid
except in the months of Hajj.
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