95) Moving
hurriedly at the time of leaving `Arafah
for Muzdalifah.
96) Bathing to
spend the night in Muzdalifah.
97) Regarding it
to be desirable for one riding to get
down and enter Muzdalifah on foot out of
respect for the Sacred Area (Haram).
98) To repeat
du'aa upon reaching Muzdalifah saying:
"O Allah this is Muzdalifah, many
languages have come together
here..."
99) Leaving off
praying Maghrib prayer as soon as
Muzdalifah is reached and instead
looking for small stones
100) Praying
the sunnahs of Maghrib between the two
prayers - or combining them with the
sunnahs of `Ishaa and Witr after the two
Fard prayers - as al-Ghazzaali says.
101) Increasing
the amount of firewood on the Night of
Sacrifice and in the Mash'ar ul-Haram.
102) Staying
awake at night.
103) Stopping at
Muzdalifah without spending the night
there.
104) Saying
upon reaching the Mash'ar ul-Haram:
"O Allah I ask You by the night
of.." [This du'aa besides being a
novelty also contains that which
contradicts the Sunnah and that is using
as a means of approach to Allah the
`right of the Mash'ar-ul-Haraam and the
Ka'bah...' But rather one should use
Allah's names and attributes as a means
of approach (wasilah) to Him. And the
Hanafee scholars have declared that it
is hated to say: O Allah I ask You by
the right of the Mash'aral Haraam.. etc.
as occurs in Haashiyat ibn Aabideen and
other books. See At-Tawassul Anwaa'uhu
wa Ahkaamuhu.
105) Al-Bazjoori's
saying: "And it is sunnah to take
seven stones for stoning on the Day of
Sacrifice from Muzdalifah - and to take
all other stones from the riverbed of
Muhassir."
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