Umrah Type Of Umrah Minor Hajj, Its Meaning, Lawful Status And Rites
Its Meaning
Since two out of
the three types of Hajj; which will be
discussed in more detail later, include
'Umrah as a part of their rites, it
would be appropriate to look at 'Umrah
before going on to a discussion of the
rites of Hajj and 'Umrah.
The
name 'Umrah literally means having the
intention to visit an inhabited house.
However, Islamically 'Umrah means to
visit Makkah at any time of the year in
a state of dress and spirit known as
Ihram with the intention of performing
certain religious rites there
according to the method prescribed by
the Prophet Muhammad (صلى
الله
عليه
وسلم). It has
also been referred to in English as the
minor pilgrimage.
This
religious rite is classified among the
highly recommended (Mustahabb or Mandoob)
acts of worship in Islam based on
statements from both the Qur'an and the
Sunnah. Allah ordained it along with
Hajj saying: Complete
Hajj and 'Umrah for Allah
(2:196)
and the Prophet (صلى
الله
عليه
وسلم) clarified
that order in the following Hadeeth
(saying or action of the Prophet (صلى
الله
عليه
وسلم). Jaabir
ibn Abdullaah reported that some one
asked the Prophet (صلى
الله
عليه
وسلم) "Is 'Umrah
Waajib (compulsory)?"
The Prophet (صلى
الله
عليه
وسلم) replied, No,
but you should perform the 'Umrah
because it has great benefits.
Hence, 'Umrah is Mustahabb and should be
done whenever one is able to do so.
The
pre-conditions for 'Umrah being
considered recommended and acceptable
are basically the same as the
preconditions for Hajj being considered
compulsory. One intending to do 'Umrah
should be a Muslim past the age of
puberty, able to afford the journey and
in the case of women, they should be
accompanied by a Mahram if the 'Umrah
involved a distance requiring
twenty-four or more hours of travel.
Its
lawful status:
A
group of scholars held that it is
obligatory, consequently, it must be
performed
once in one's life time. Other groups
were of the opinion that it is a Sunnah.
Its time: The vast majority of scholars
were of the opinion that 'Umrah may be
performed any time during the year
before or after Hajj. The Prophet (P.B.U.H.)
performed Umrah before Hajj and Aisha
performed it after Hajj in the Farewell
Hajj. The best time to perform 'Umrah is
during the month of Ramadan for the
authentic Hadith reported that the
Prophet (PBUH) said: An
'Umrah in the month of Ramadan is equal
in reward to performing a Hajj.
The lawful verdict on the repeated
performance of 'Umrah: Ibn 'Omar
performed 'Umrah twice a year during the
reign of Ibn Az-Zubair. Aisha performed
'Umrah three times in only one
year. The majority of scholars held that
it is preferred the repetition of 'Umrah
more than once a year. Abu Hanifa, Ash-Shaf'i,
and Ibn Hanbal supported this view
whereas Malik held that it is disliked
to repeat 'Umrah more than once a year
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